Friday, August 26, 2005

Green Tea Frappuccino

Dark Starbucks #3

I had my first taste of the strange concoction known as “Green Tea Frappuccino” at Starbucks last night. Hidden in the icey sweetness was the faintest trace of green tea. My Asian friends may cringe at such a thing, but I’ve never been able to resist green beverages, culturally sensitive ones or otherwise. :^)

Speaking of green tea, I had a wonderful visit with my cousin a few weeks ago while visiting the in-laws in Ohio. He is a professor of history at Wittenberg University specializing in the “Meiji Period” of Japanese development (19th century). We talked for 8 hours straight while drinking tea, eating pie, and going out for Mexican. It was one of those rare bubbles of time that only seem to last the briefest of moments.

Continuing along this stream of consciousness… I need to find another copy of "The Book of Tea" by Okakura Kakuzo. I think I loaned it to a friend in medical school and have not seen it since. The author was a Japanese scholar who wrote it in English at the turn of the last century as a sort of apologetic for the Japanese way of life. The peculiar language usage and Taoist/Zen philosophy make this one of the most intriguing books I’ve ever encountered. The poetic description/explanation of the Japanese Tea Ceremony is breathtaking. The flavor of it is very much like the celebration of the Divine Liturgy and other services of the Eastern Orthodox Church, ie, the importance of aesthetics, ritual, the sense of awe and mystery, centrality of the “cup” (tea/Eucharistic), among other things.

As I disembark from this stream I’ll leave you with my favorite excerpt from the book:

“The Taoists relate that at the great beginning of the No-Beginning, Spirit and Matter met in mortal combat. At last the Yellow Emperor, the Sun of Heaven, triumphed over Shuhyung, the demon of darkness and earth. The Titan, in his death agony, struck his head against the solar vault and shivered the blue dome of jade into fragments. The stars lost their nests, the moon wandered aimlessly among the wild chasms of the night. In despair the Yellow Emperor sought far and wide for the repairer of the Heavens. He had not to search in vain. Out of the Eastern sea rose a queen, the divine Niuka, horn-crowned and dragon-tailed, resplendent in her armor of fire. She welded the five-coloured rainbow in her magic cauldron and rebuilt the Chinese sky. But it is told that Niuka forgot to fill two tiny crevices in the blue firmament. Thus began the dualism of love--two souls rolling through space and never at rest until they join together to complete the universe. Everyone has to build anew his sky of hope and peace.

The heaven of modern humanity is indeed shattered in the Cyclopean struggle for wealth and power. The world is groping in the shadow of egotism and vulgarity. Knowledge is bought through a bad conscience, benevolence practiced for the sake of utility. The East and the West, like two dragons tossed in a sea of ferment, in vain strive to regain the jewel of life. We need a Niuka again to repair the grand devastation; we await the great Avatar.

Meanwhile, let us have a sip of tea. The afternoon glow is brightening the bamboos, the fountains are bubbling with delight, the soughing of the pines is heard in our kettle. Let us dream of evanescence, and linger in the beautiful foolishness of things."

7 comments:

Anonymous said...

You are one ecclectic dude, Aaroneous.

A. Monk said...

AC or DC?

Anonymous said...

:^D

Gina said...

So you are into Japanese things! That makes sense, from what I know of you.

I've seen that book, but not read it. There's a store here in San Jose that's all about teas and teapots, and I think that's where I saw it. Some beautiful prose there.

I prefer my green in ice cream form... :)

A. Monk said...

I spent 2+ years in Korea and consider myself somewhat of an Asiaphile. Living over there changed my thinking in so many fundamental ways, or at least cracked the concrete of many old ideas to allow new ones to surface and bloom. I am very thankful for that experience.

I didn't mention it, but my cousin had a book published last year that I am currently reading. It is entitled "A Yankee in Meiji Japan : the Crusading Journalist Edward H. House" (http://www.amazon.com/exec/obidos/tg/detail/-/0742526216/103-2725228-6271829?v=glance). The subject of this biography really resonates with me and my experience in Korea.

This phenomenon of a Westerner finding him/herself in an Asian country and being simultaneously baffled and fascinated was done well in the movie "Lost in Translation." Though Bob Murray was only in Japan for a brief stay, it still gives a taste of that surreal feeling of finding yourself in a very different place.

Gina said...

I did relate to that movie somewhat. Turkey can also be disorienting!

Are you familiar with this artist?
http://www.makotofujimura.com/

I worked with him once upon a time when I lived in NYC. He's a Christian and heads something called IAM, International Arts Ministry.

A. Monk said...

Thanks for pointing me to this artist and his work! The essence of what he is trying to do/say reminds me somewhat of Schaeffer's "Sham Pearls for Real Swine," though, interestingly enough, I think Franky was critical of abstract art in that book (I may be wrong, it's been a long time since reading it).

Makoto wrote an essay about his experience with the orange "gates" in Central Park which I appreciated. I don't know if you recollect, but earlier this year there was a thread on THEOOZE about these gates which was by and large very critical.

I posted an opposing view, but it did not get much of a response and no one really engaged my commments. If I were to speculate as to why, I think that American Protestantism has a real "practical/no-nonsense/straightforward" edge to it that cripples the ability to experience wonder and revel in mystery which is disorienting (and as a result, frightening).

They want to KNOW stuff with their brains. It is a concrete way of thinking that, developmentally speaking, is a sign of immaturity. Lord knows I struggle with this myself, ie, wanting a "safe faith" which is not too scary or inscrutable. that I can get my hands (and head) "around."

I think the Orthodox Faith makes this disorienting realm of mystery/spirituality bearable by having firm landmarks such as the church festal cycle, the sacraments, guidance by spiritual fathers and mothers, etc.

OK, A LOT of rambling there! Must stop and do work...